ON THE ROAD AGAIN

This is true knowledge, to seek the Self as the true end of wisdom always. To seek anything else is ignorance.
Bhagavad Gita

Knowing yourself is the beginning of all wisdom.
Aristotle

Whoever knows himself knows God.
Prophet Muhammad

If you do not know yourselves, then you are in poverty and you are poverty.
Saint Thomas

Thou sleep’st: awake and see thyself.
William Shakespeare

©DEV VIRAHSAWMY AND ICJM

When I was a little boy on the dusty road of Goodlands
I was told I was a ‘Telgu’.
My ‘Telgu’ father fathered a child with a ‘non-Telgu’ girl
Before marrying my mother
A ‘Telgu’ girl from Quartier Militaire
Where she had learnt Tifrer’s and others’ Creole songs
Which she sang to me:

• Pa bate li misie,
• Ler mo ti kontan twa Lilinn,
• Kari lalo milatres,
• Roule mon’pti Sir Zil,
• Nwar, nwar, nwar do mama,
• Charli – O, aret bwar diven banann …

My ‘non-Telgu’ friends who spoke Creole and Bhojpuri
Loved to tease me.
For them ‘tel’ was ‘oil’ and ‘gu’ was ‘shit’
And so I was – what was I? –
Oily shit or shitty oil?

A Telgu child who listened to Creole songs
Sung by a Telgu mother
And Creole stories
Told by a Telgu granduncle (Tata);
Whose dream was peopled by the cunning hare
And the wise tortoise
And fuelled by the tricks of Tizan
That was the Telgu I thought I was.
Later I was told I was not Telgu
But Telegu from Andhra Pradesh.
Much later my identity sketched by others
Took a new shape:
I am Telugu from Telangana!

Yet I still feel like the little boy
On the dusty road of Goodlands
Who listened to Creole songs
Sung by a Telgu mother
And Creole stories
Told by a Telgu Tata.

On the road to Damascus and Emaus
I make music with my friends
For those I love.
Ek hi raasta!

Continue reading “ON THE ROAD AGAIN”

DE KONTRER FER ENN (Unity Of Opposites)

©DEV VIRAHSAWMY AND ICJM

Lavi enn kontradiksion. Kouma nou ne nou koumans mor e kan nou mor nou koumans reviv. (Bhagavad-Gita)

Life is therefore also a contradiction which is present in things and processes themselves, and which constantly originates and resolves itself; and as soon as the contradiction ceases, life, too, comes to an end, and death steps in. (Engels)

Lorsqu’on rencontre, dans un objet ou dans une notion, la contradiction (et il n’y a pas d’objet où l’on ne puisse trouver une contradiction c’est-à-dire deux déterminations opposées et nécessaires, un objet sans contradiction n’étant que pure abstraction de l’entendement qui maintient avec une sorte de violence l’une des deux déterminations et s’efforce d’éloigner et de dérober à la conscience la détermination opposée que contient la première), lorsqu’on rencontre, disons-nous, la contradiction, l’on a l’habitude de conclure qu’elle donne pour résultat le néant. (…) Ici, c’est le néant, mais le néant qui contient l’être, et réciproquement, c’est l’être, mais l’être qui contient le néant. » (Hegel)

YER-DIME

Yer ar enn gren disab Li ti fer mil losean;
Dime ar mil losean Li pou fer enn gren disab;
Yer ar enn lagren papay Li ti fer mil verze anfri;
Dime ar mil verze anfri Li pou fer enn lagren papay;
Yer ar enn petal pisanli Li ti fer mil parter anfler;
Dime ar mil parter anfler Li pou fer enn petal pisanli.
Yer ar enn gren lapousier Li ti fer enn miliar zetwal;
Ar enn souf Li ti fer mil miliar lavi …
Me dime ki pou ena?

YESTERDAY-TOMORROW

Yesterday, with one grain of sand SheHee made thousands of oceans;
Tomorrow, with thousands of oceans HeeShe will make one grain of sand;
Yesterday, with one papaya seed, HeeShe made thousands of fruit-bearing orchards;
Tomorrow, with thousands of fruit-bearing orchards SheHee will make a papaya seed;
Yesterday, with one dandelion petal SheHee made thousands of flowering gardens;
Tomorrow, with thousands of flowering gardens HeeShe will make a dandelion petal;
Yesterday, with a speck of dust HeeShe made billions of stars;
With one breath SheHee made a thousand billion lives …
What will there be tomorrow?

25.08.2017